Trained as both an archaeologist and computer animator, Michael has spent his professional career immersed in the creative, technical and business roles of animation and visual effects (VFX) film and broadcast production. Returning to his archaeology roots twenty years later, Michael’s research focuses on the use of Virtual Archaeology (VA) to better inform archaeological and heritage research, dissemination, and mobilization. His interest is in VA epistemology, paradata and the experiential application of technology for archaeological knowledge construction.
Elizabeth McConkey, a student in Western’s ANTHRO 2261 – Adventures in Pop Culture Archaeology, covered Kathleen Kenyon, an Archaeologist we would all benefit from knowing better.
Kathleen Kenyon, Archaeologist
Indiana Jones is one of the most well known movie franchises of all time. In the first installment of the series, with the Nazis hot on his trail, Indiana Jones (equipped with his whip, shotgun, satchel and fedora) sets out to uncover arguably the most significant archaeological find in all of history, the Ark of the Covenant. Despite having an affiliation with a museum and university, Indiana adds some unconventional aspects to the archaeologist’s job profile, such as gun fighting and hand to hand combat. Despite the image that popular culture provides, the truth is that real archaeologists are quite different from Harrison Ford’s character. For example, British archaeologist Dame Kathleen Kenyon could not seem further from this portrayal of an archaeologist. Kenyon was a significant British archaeologist in the 20th century, taking part in excavations all over the world. She might not have been involved in gun fighting and car chases, but her career was nothing short of extraordinary. Read more
Editor’s note: We’ll be sharing the Field School Experiences over the next weeks from students in the program. This week, meet Jeff Hardy.
Editor: Gordon Nicotine-Sands, our 2016 Harvest Festival Pow-Wow Emcee, provides some information below on the origins of a pow-wow and its significance to First Nations peoples and some information on each of the dances that you’ll witness. You can find event details at the bottom of the post Key points to know . Read more
The Lawson Site Un-Field School Was a Success!
By Dr. Neal Ferris, Lawson Chair of Canadian Archaeology, Western University.
It has been a few weeks since the end of our first “Un Field School” here at the Lawson site, with students and instructors since moving on. But, for me, I finally have a moment now to reflect on the field school and what we discovered during those three weeks. Below is an update and brief summary of what we managed to achieve.
This Lawson field school had several aims: First, it needed to be instructive and a good learning experience for the Western anthropology students who took the course. Second, it had to serve the needs of the Museum’s Lawson Site Management Plan and provide insight on how we can best manage this site long term. Third, it had to be a successful experience for the volunteers and visitors who joined us. Our goal was to make archaeology accessible to non-archaeologists and to underscore to the class the bigger context within which we do archaeology today. Finally, I was hoping to learn just a little bit more about the Lawson site. Not just to care for it as the Lawson Chair, but also to have a better sense of the importance of this place. It has been both an ancient home and village and is one of the oldest continuously excavated sites in Canada. Really, when you think of it, the entire history of Canadian archaeology has happened on this site! Read more
by Marjorie Clark
(Part 3 of a 3 part series)
This article, part 3 of this history series, was previously published in the Puslinch Pioneer, 2015 and re-printed here with permission from the author, Marjorie Clark, and PuslinchToday
The Huron First Nation called their southern neighbours “Attawandaron”, meaning “People of a slightly different language.” The French labelled those same people “Neutrals,” as they remained neutral between the Huron and Iroquois.
The Attawandaron or Neutrals inhabited dozens of villages in Southwestern Ontario, stretching along the north shore of Lake Erie from the Niagara Peninsula to the Detroit River, perhaps as far north as Toronto in the east and Goderich in the west.
A semi-nomadic society, the Neutrals lived in villages, which would usually be abandoned after about twenty years. When the game, the soil and the wood in an area became depleted, the area would be left to regenerate and the village would relocate to a new spot. The largest Neutral village site in Wellington County and perhaps in Ontario, covering thirteen acres, was in the Badenoch section of Puslinch, on the east side of Morriston, lot 32, concession 8. The other one situated within the Badenoch area was on lot 28, rear of concession 8, the former McPhee farm.
In 1615-1623, some of Samuel de Champlain’s men travelled south from Midland to meet the Neutrals and in 1625-1626, Etienne Brulé spent the winter among them. A Récollet priest, Father Joseph de la Roche Daillon, described them in a letter dated July 18, 1627. At the time, there were approximately 40,000 Neutrals Read more
Sir William Mathews Flinders Petrie was responsible for making archaeology the scientific discipline it is today.
Archaeology in popular media is frequently portrayed as a treasure hunt. Many popular characters perpetuate this image, perhaps most famously Indiana Jones, a professor of archaeology who travels the globe in search of precious artifacts, which he obtains by any means necessary, and at anyone’s expense, with little regard for context beyond the value of the object. Although this is a misleading image of archaeology today, in its early years the discipline really was more like treasure hunting than science. Sir William Mathews Flinders Petrie was the man responsible for taking the first steps towards making archaeology the scientific discipline it is today. Read more
Many portrayals of archaeology in popular culture include travelling to remote locations in order to recover artifacts regarded as “treasure”, usually under dramatic and somewhat harrowing circumstances. For Greg Hare, the Yukon Territory’s site assessment archaeologist, ice patches are the equivalent of the treasure filled tombs in an Indiana Jones film.
Ice Patch Archaeology began in the late 1990s through the Yukon Ice Patch Project (Hare 2011: 2). Ice patches are accumulated snow and ice from previous winters that does not melt in the summer. They are found in alpine regions around the world, including the southern Yukon. Unlike glaciers, they do not flow downhill or move over time (except for seasonal melting along the perimeter). When the Yukon Ice Patch project began, changing temperatures were resulting in massive melting of these ice patches, which revealed many archaeological artifacts that had previously been encased in the ice. Due to the extremely dry and cold conditions, as well as the sedentary state of the ice, these artifacts are remarkably well preserved and can include sinew, hide, and feathers on objects up to 9,000 years old (Hare 2011: 22). Read more
Swinging through tombs, jumping into dark caves and discovering rare artifacts, Indiana Jones has a way with luck that surprises many people. Because of these characteristics, you’d expect someone like Indy to find something as culturally important as the Rosetta Stone. However, this Indy-worthy find was actually made by a French solider in 1799. Pierre Bouchard, who was simply trying to increase the size of a French fort in Rosetta, Egypt, stumbled upon the Rosetta Stone. It was located in an old wall that was being demolished for the expansion of the fort. Fortunately, the commanding officer recognized its importance and extracted the piece. At the time of its discovery, Napoleon, the emperor of France, was invading Egypt, so the Rosetta Stone was claimed as French property until 1801. Soon after its discovery, the British defeated the French and claimed all of their important cultural artifacts. Since 1802, the stone has been held in the British Museum for viewing.
The ownership of the stone has caused a lot of controversy over the years. Many Egyptians feel that the stone belongs to their country, and should be held in a museum on Egyptian soil. Read more